LHs term translates as correctly ceasing. Though neither text uses the most common Tibetan word for transcendence,. (Delhi: Sri Satguru Publications, 1984), 187-214. His name means Conch Shell. Edited by Alex Wayman. Conze simply translates this as Some time ago (Conze, Buddhist Scriptures, 238). The highest of these realms is the oft-mentioned Akaniha Heaven. In particular the referent of all these () is vague. and Improved.). These will be Hearers who have cut off existence. (10), The beings there will be faultless, sinless, joyful, and full of life. It tells of the rising of regular people who wish to bring about great change and heal. You have been encompassed. Let go, Thousand-Eyes! and (Maitreya porteur des trente-deux marques. Review of Matsumoto Bunzabur, Shnen-Thieme, Renate. Their sigla are LH and NT respectively. (AMV p. 22; , NT 966.5): this is a locative used like a dative. The Buddha describes long lifespans of 80,000 years, but the stage of the stra and its prophecy do not extend beyond this Buddha realm. Maitreya..One of the so called 'Masters of the Earth. and the Japanese monograph on Maitreyas Pure-land by Matsumoto Bunzabur. (15) [8], Moats built by jeweled bricks and arrayed with carpets of red and blue lotuses will be adorned with decorative grasses.34 (16), They will be completely encircled by seven rings of Tla trees35 that are made of four kinds of jewels and are adorned with lattices of tiny bells. (AMV 18 n.3). 78 (AMV 15), reading for , with abundance. New Delhi: Oriental Books Reprint, 1972. http://search.lib.virginia.edu/catalog/u633247. But it would then be the name of the king or an adjective modifying king, and there would be no name for the priest. he Tibetan is ambiguous enough to be read either way, more sense contextually, following Yijing. Edition A and the Tibetan leaves this out and instead has accompanied by thousands ( , AMV 20, n. 9; , LH 986.6, NT 965.7-966.1). The translation is somewhat free, the literal translation being having thus cut the net [of attachment] from [their] hand. Edition A reads: those who have the power to rend the net (), and the Tibetan has those who have torn the net of attachment (, LH 990.4, NT 969.2). 79Conze (240) skips the next five verses until verse 53. The Penguin Classics, L88. This practice was adopted by the Buddha from other ascetic sects in his day. Lvi (392) has chaplain. Delhi: Motilal Banarsidass, 1984. Maitreya is the fulfiller of this prophecy (His Beloved). The future life of Maitreya as described by the Buddha in this text makes use of several of the elements of the Gautama Buddhas own hagiographymemorialized in the famous work, The Acts of the Buddha,10 by Avaghoa (c. 80-150 CE)but with notable differences. It is found in the canonical literature of all Buddhist sects, and is accepted by . While I have not seen this attested to, the impression from the etymology of down-giving is passed down as with legends. Pri, Nel. Once he renounces worldly life, it takes Maitreya only a day to achieve enlightenment. However, the Tibetan translates the two uses as and . 37 (AMV 9; LH 981.1; NT 960.5) Lvi (391) translates this as the height of happiness (au fate du bonheur). Then, with many thousands of musical instruments. Maitreya has also been employed in a millenarian role by many non-Buddhist religions in the past, such as Theosophy, the White Lotus, as well as by modern new religious movements, such as Yiguandao. heaven, awaiting his last rebirth when the time is ripe. Literally, desires, not eating, and old age. The translation borrows from Conze (238-239), Three kinds of illness only are known people must relieve their bowels, they must eat, they must get old, and Lvi (391) who has les besoins, linanition, la vieillesse., 28 (AMV 7; LH 980.3; NT 959.7). advertisement. Indeed, in this future time, Maitreyas fathers name is Subrahma, which means good priest, and he is the skilled minister of the then world-ruling king. Within the narrative it seems to be part of a trend to describe Maitreyas world as a step above Siddhrthas. The Tibetan merely transliterates this name, albeit poorly: (LH 986.6; NT 966.1). People live longer; the world is vaster, and the Buddha comes from the highest class. a different form. It is then that the main focus of the story becomes apparent. 84Literally may I touch (AMV 17). Numbers in brackets without a sigla represent the page number from that same edition. A 1,200 year old Tibetan Buddhist prophecy of 'The Shambhala Warrior'. 1. 51 (AMV 11), (LH 982.2; NT 961.5). Tibetan has (LH 984.3, NT 963.6). Conzes redacted translation omits the next four verses about Indra, the midwife, and the mother. The Desire Realm is composed of six sub-realms where beings, primarily motivated by desire, are reborn, as gods, demigods, humans, animals, hungry ghosts, or hell beings. Also, he did not tell the world that " Maitreya is the Christ." There was a gentleman in England by the name of . 34 (LH 980.6; NT 960.3) AMV (8) has , but LH and NT clearly have though in both texts the looks like a . These are: Jambudvpa (the continent of the Jambu tree) in the south, Prvavideha (those without a body in the east) in the east, Aparagodnya (those worthy of being given cows in the West) in the west, and Uttarakuru (the Northern Kurus) in the north. Bah's believe that Bah'u'llh is the fulfillment of the prophecy of appearance of Maitreya. Thus, Subrahma, Maitreyas father, is the highest ranking Hindu priest of the day. The lord of men will decorate that sacrificial post with various jewels. 67 (AMV 14). In , Narthang, 74:96071. Latin transliteration of non-Latin languages is a remnant of a time when technological limitations made it difficult to incorporate two fonts within the same text (think of typesetters). as endowed with brightness but as having flags, or more creatively festooned.. 72Conzes translation (239) resumes here with And when his father sees that his son has the thirty-two Marks of a superman, and considers their implications in the light of the holy mantras, he will be filled with joy.. Given the breadth of their knowledge and their agreement, they are most likely correct. Historians have sometimes suggested that his cult may be derived from the Iranian deity Mithra, since his story is not well worked out in early Buddhism. And having taken Maitreya who will have the 32 marks of greatness, the midwife will bring that [newborn] blazing with good fortune to [his] mother. However, Nakamura also equates the two. The Tibetan reads: (LH 988.2, NT 967.3). I hope anyone who reads this translation both enjoys it and gains something from it. Edition A and the Tibetan do not have this line but instead have: When he enters the beautiful city of Ketumti. (AMV 25 n. 1). (27) [LH 982], He will be a scholar and holder of mantras, possessing the whole body of sacred knowledge, as well as an expert in the Vedas, ritual science, lexicology, and grammar. The name is taken from the Sanskrit maitri (in Pali, metta ), which means "loving kindness." In Mahayana Buddhism, Maitreya is the embodiment of all-encompassing love. And Maitreya, guide and lord of the world, the meditative states, they will be in complete possession of joy and happiness, the true doctrine will remain on earth for 10,000 years.. 172 optative, middle, 3rd person singular of - to settle down, become clear. Having sprinkled saffron water and rubbed sandalwood paste on the stpas of the sage of the kyas, you have indeed come into my teachings. , though it is unclear how the Tibetan is derived from the Sanskrit. The Tibetan agrees with A: (LH 986.6, NT 965.7). Instead of the four signs of suffering and release that inspires Siddhrtha to renounce his home, the future Maitreya is disillusioned by the sundering of the sacrificial post (verses 50-51). Stras which focus on Maitreya, such as the Maitreyavyakarana (Maitreya Prophecy) and The Sutra That Expounds the Descent of Maitreya Buddha (Taisho 454). Winternitz claims that this text was also known as the Meeting with Maitreya () which was written by the Vaibhika ryacandra who belonged to the same period as Avaghoa (c.80-c.150).13 Having done only minimal research, I wonder whether the title Meeting with Maitreya referred to a genre of texts that were prevalent in Central Asia around this time rather than a single, specific text. In the translations, numbers in parentheses at the end of a verse are the verse numbers from the printed edition edited by Majumder. 162 according to Edition B (AMV 29). Lvi (397) appears to follow the Tibetan, they will have torn the net of desires (ils auront dchir le filet des dsirs). Having heard this extraordinary [tale] and having seen such abundant good fortune, Therefore, those who, here and now, are desirous of emancipation. 58 (AMV 12), (LH 982.6, NT 962.2-962.3). 20, * (AMV 4; LH 979.4; NT 959.2) The common equivalency for a yojana is 12-15 km or 7.45-9.32 miles. over the earth up to the confines of the ocean; and he will make the Dharma prevail. ) is also not represented in the Tibetan. Maitreya is a bodhisattva who in the Buddhist tradition is to appear on Earth, achieve complete enlightenment, and teach the pure dharma. Either Conze is paraphrasing here, editing out what he sees as irrelevant elaborations, or, more likely, he is using a Chinese text instead of Tibetan in lieu of the missing first folios of the two extant Sanskrit editions. Two nga kings will bathe him with streams of warm and cool water.65 (38) [14], And having taken Maitreya who will have the 32 marks of greatness, the midwife will bring that [newborn] blazing with good fortune to [his] mother.66 (39) [NT 963], And, [like] a goddess,67 she will ride mounted in an attractive palanquin decorated with various jewels, bearing her son. (99), They indeed will go to the far shore, having thus severed the hold on [attachments] net,161 and having obtained the meditative states, they will be in complete possession of joy and happiness and will practice the way of a priest under Maitreyas instruction. illuminates to Maitreya the transitory, decaying nature of the world and prompts him to leave his home. 2: Buddhist Literature and Jaina Literature (Calcutta: University of Calcutta, 1933, rep. 1972), 277-294. BHS Buddhist Hybrid Sanskrit as a language form. See note 20. Once he renounces worldly life, it takes Maitreya only a day to achieve enlightenment. Unveiled Buddhist Buddhist Predictions Buddhist Prophecies Shambhala Prophecy Kingdom of Shambhala Maitreya Maitreya Prediction Maitreya Legend Buddha Avatar Avatar New Avatar Sermon of the Seven Suns Seven Suns Seven Suns . (Of course, there are some exceptions like Tathgata, whose translation One-Gone-Thus is too cumbersome to be practical in English, but I try to keep those to a minimum.) The stra called the Lions Roar on the Turning of the Wheel Discourse (cakkavatti-shanda-sutta). Sections of it were also translated by Edward Conze in his collection Buddhist Scriptures in 1959. The Maitreya buddha (Ml f ) is the buddha who is to come among us in the future as a successor to the historical Shakyamuni buddha (Shjimun f ). The U.N. headquarters will move to Jerusalem. Pri, Nel. The Theosophical Maitreya: On Benjamin Creme's Millenarianism. The Tibetan has 64 fathoms side to side, 1000 top to bottom ( , LH 984.6, NT 964.1). As with most Hindu myths, there are several versions. Maitreya is depicted in Buddhist art in many ways. 109 (AMV 21); (LH 986.7, NT 966.2). The Tibetan merely transliterates this name, albeit poorly: (LH 986.6; NT 966.1). Then, very pleased, the thousand-eyed king of the gods. I am reading which can mean joy, wish. Edition A has rather different reading for the last half of this verse: they will be those whose stream [of existence] has been severed, without grasping, and who have left the ocean of existence ( (sic.) 70Sanskrit has or (AMV 14 verse 42 and note 3); Tibetan has (LH 984.1, NT 963.4). And thus, having heard the doctrine, they will progress in the teaching (AMV 19 n. 3; Lvi 387 vv. He is a representation of the Message brought through Him. 68 (AMV 14), which MW simply as a musical instrument. NT adds: , May it be auspicious!. Simple analysis reveals the truth: share-international-revealed.simplesite.com Sanatan Dharma places a huge emphasis on teaching through representations of anything and everything that concerns them. And thus, having heard the doctrine, they will progress in the teaching. (23), At that time, this lord of the land, who is called akha, will have four great treasures each with a billion jewels. However, contextually it is redundant. This and the following verse are missing from the Tibetan. the figure of Indra, another mainstay of Brahmic culture, seems to have played an increasingly prominent role in the story over time. In the English translation that follows, verse numbers will be included in parentheses at the end of the verse. According to Nakamura, (Meeting with Maitreya) was composed in the 3rd century A.D. and was translated into Chinese by Kumrajiva (, In dating such texts obscured by the mists of, was probably written somewhere between the end of the 2. knowledge of Sanskrit which had languished for many years. It is surprising he does not notice that the addition of the word would break the metre of the verse (anuubh, 4 verse of 8 syllables), but perhaps the text is so irregular in this regard such deviation is commonplace. Daniel's prophecy of the Seventy Weeks includes the prediction of a final seven year period. 167 (Lvi 389). The next two verses continue Maitreyas speech, but they are only found in edition B, not in A or in the Tibetan. New York: New York University Press, JJC Foundation, 2008. https://hdl.handle.net/2027/mdp.39015077136920?urlappend=%3Bsignon=swle:urn:mace:incommon:virginia.edu. There are a number of Buddhist texts foretelling Maitreya. The Tibetan translation for the name of Indras wife, ach, is , though it is unclear how the Tibetan is derived from the Sanskrit. Some of the relevant ones are bright appearance, clearness, brightness, lamp, flame, torch and sign, mark, flag, banner (MW 309.1). 7. The Tibetan also uses the verb to touch: 17, n.3). Pentecost is a prime example of this Holy Spirit fire. Gilgit manuscripts date between 400 to 600 C.E.8 This date range corresponds with the explosion of Great Vehicle epic literature such as the Mound of Jewels collection and the Garland of Buddhas collection.9 These texts describe a grandiose vision of the Buddhist cosmos that is full of an inestimable number of Buddhas and saints, replete with miracles, and populated by untold hosts of non-human beings. The number of the beast : 666. 16According to Lvi, Yijings Chinese version adds here a more elaborate description that follows the typical Stra formula, [riputra] rose from his seat, covered his right shoulder, kneeled on his right knee, joined his hands together and spoke, I would like to ask you a question. The Maitreyavyankarna or "The Prophecy Concerning Maitreya". Its moats, dug with elegance, show a profusion of, , differs significantly for the last line and the following verses, he has Shankha by name, who will rul. Conze (239) resumes his translation of the text with this verse. Bibliotheca Indo-Buddhica. 4Winternitz, History of Indian Literature, p. 277. Literally, all these but translating in the second person as more colloquial following Lvi (395) and Conze (240). (14), It will have a wall made of seven jewels, as tall as sound will travel,32 whose turrets33 and gates will actually be decorated with various jewels. Edition A has = whose beings is righteous (AMV 20 n.8). when the Dispensation of the perfect Buddha is 5000 years old.". His body will have a height of 50 hands. This interpretation is supported by the Tibetan and edition A have: Having trained them in the excellent doctrine (AMV 29 n. 3, LH 990.4-990.5, NT 969.3). Information and translations of maitreya in the most comprehensive dictionary definitions resource on the web. 127 (AMV 23). Maitreya is allegedly a bodhisattva, the term for one who . This is made abundantly clear not only in the teachings that come from the mouth of Maitreya in the story, but in its closing verses (104-107) as well: Thus, when one calms their thoughts by placing them on the conqueror, the sage of the kyas, then you will see the thoroughly enlightened Maitreya, the best of bipeds. 3See Winternitz, Maurice, History of Indian Literature, Vol. The Mission of Maitreya is a representation of this Prophet who is called Maitreya . Lvi (p. 396) has: In his path, they will make the ground as soft as cotton and cotton-padding, and they will spread in his way a variety of garlands (sur son chemin rendront le sol aussi doux que le coton et la ouate, et ils rpandront sur sa route des guirlandes varies). 36 (AMV 8; LH 980.7; NT 960.4) Literally, cymbals with five branches/parts.. The Tibetan of this sentence seems to diverge from the Sanskrit in. Lvi explains this abrupt shift by interpolating a line, the source of which he does not give, but one can surmise it is from the Chinese versions, of which there are several. four verses about Indra, the midwife, and the mother. Tibetan agrees with the plural subject (LH 988.6-988.7, NT 967.7-968.1). The Maitreya Prophecy. Placed, the impression that this text does indeed stand, as Winternitz described Avadna literature in general, , with one foot in the Hnayna literature, and the other in that of the Mahyna., This would suggest a date of composition slightly earlier than the 400-600 CE of the Gilgit manuscripts. Gautama grows suspicious, returns, and catches them in the act. containing hints of those elements, is distinctly more limited than those later Great Vehicle epics. 31Roughly, 100 miles by 60 miles. Maitreya Project is based on the belief that inner peace and outer peace share a cause and effect relationship and that loving-kindness leads to peace at every level of society " peace for individuals, families, communities and the world. Version B has will go forth in renunciation and is the reading preferred by Prof. Majumder (AMV 19). Edition A has (accompanied by) which the Tibetan translates as and (AMV 27 n. 8, Lvi 389, LH 989.6, NT 968.5). See note 49. AMV rya Maitreya-Vykaranam, The Prophecy of the Superior Maitreya, ed. The Meditation is available to at. 157The Sanskrit verse of edition B is problematic: The is uncertain. Buddhist Hybrid Sanskrit Grammar and Dictionary. Having first performed a sacrifice, he will offer it to the twice-born. Tibetan has when one thoroughly believes in (, LH 990.7, NT 969.4). The prophecy genre is considered by adherents of the Great Vehicle as one of the twelve branches of Buddhas discourse, and indeed several texts of this style are found in the Tibetan collection of the Translated Word of the Buddha. Having spent upoadha days fasting on the 14th day, the 15th day, as well as the 8th day of the fortnight, and because during the Miraculous Fortnight you were well-focused on the eight-limbed [vows] and purified yourselves through fasting, you indeed have come into my teachings. (AMV 23 n. 1). NT Narthang edition of the Tibetan text of the Prophecy of the Superior Maitreya. Tibetan has when one thoroughly believes. Enamored with Ahalys beauty, Indra lures Gautama away from his home and, assuming his form, seduces his unsuspecting wife. From 1984, at 33 years old, He returned to Nepal, India, and Tibet/China; and in Northern California He established His Planetary Ashram allowing many hundreds of Monasteries to come under His Direct Mastery as Tulku Buddha . one like the compassionate Maitreya, best of bipeds, in time you will proceed to nirva. I am following Lvi (394) here: Et, accompagne du meme nombre de personnes. Tibetan has at the forefront of an equal number of Brhmaas (, LH 986.5, NT 965.6-965.7). The other half of the name, , means having, possessing. Planetary Diameters in the Surya-Siddhanta., https://www.tbrc.org/#library_work_ViewByOutline-O1PD110161PD11461%7CW26071, https://www.tbrc.org/#library_work_ViewByOutline-O01JW00501JW15936%7CW22703, https://www.historyofinformation.com/detail.php?id=4213, https://hdl.handle.net/2027/mdp.39015077136920?urlappend=%3Bsignon=swle:urn:mace:incommon:virginia.edu, https://pages.shanti.virginia.edu/Sanskrit_Language_Tools/, http://search.lib.virginia.edu/catalog/u1669356, https://en.wikipedia.org/wiki/Borassus_flabellifer, http://www.rigpawiki.org/index.php?title=Seven_precious_emblems_of_royalty, https://mandala.shanti.virginia.edu/terms/98742/overview/nojs, http://www.dsbcproject.org/canon-text/content/415/1880, http://dictionary.thlib.org/internal_definitions/public_term/58502, http://search.lib.virginia.edu/catalog/u4600447, https://hdl.handle.net/2027/uva.x000242495?urlappend=%3Bsignon=swle:urn:mace:incommon:virginia.edu, http://search.lib.virginia.edu/catalog/u2451526, http://search.lib.virginia.edu/catalog/u1163487, http://search.lib.virginia.edu/catalog/u1036127, http://search.lib.virginia.edu/catalog/u1243726, http://search.lib.virginia.edu/catalog/u633247, http://tbrc.org/link?RID=O01JW005|O01JW00501JW15936$W22703, http://tbrc.org/link?RID=O1PD11016|O1PD110161PD11461$W26071, Public - accessible to all site users (default). At the end of the year the horse would be sacrificed to the gods. Lvis transcription (386, v. 56) does not have this extra word. However, I am not quite clear on their meaning. The sage curses Indra. The herald of the Cosmic Christ died peacefully as his home in Tufnell Park, north London in October 2016, at the age of 93. 112 (AMV 21), (988.1). The prophecy of the arrival of Maitreya references a time when the Dharma will have been forgotten on Jambudvipa. Mukhopadhyay, 1959. http://search.lib.virginia.edu/catalog/u4600447. 150 (AMV 27), (LH 989.5, NT 968.4). 5, , hereafter AMV. the age-old translators dilemma of translating the words versus the meaning, I fallas most dosomewhere in the middle. Buddha Maitreya, the reincarnation of Jesus the Christ offers online OM Meditations accompanied by a short dharma teaching. At least as far as Benjamin Creme of Share International Organization, the one who professed Christ returned. In verse 27 the name is given as Subrahmaa (, has very shrill, literally greatly agitated (, By way of height, his body will be 80 hands; his width, twenty hands, [and] the circle of his face, half of that, , . ) 4 vols. the rise of the Great Vehicle. . See N. Pri, Review of Matsumoto Bunzabur, does not thoroughly source his argument, which, seems primarily based on hypothetical reconstructions of Sanskrit titles from Chinese, and. Time. (not found in the Tibetan). one may argue that "prophecy," in his case, evidently "failed," for Creme time and again indicated that he . 158 (AMV 28), (LH 990.3, NT 969.1). See Renate Shnen-Thieme, The Ahaly Story Through the Ages in Myth and Mythmaking: Continuous Evolution in Indian Tradition, ed. The reason this could be said is because it has been about 2,500 years since this prophecy was first told by the original Buddha, Siddhartha Gautama, and . NT (960.6) is unclear. people flock to the community renouncing the world and becoming monks and nuns, including Maitreyas whole family. ): this is a locative used like a dative. 9These are respectively , and , . (70), Because you have given to the Sangha118 gifts of clothes, food and drink, and various cures for the weary, you have indeed come into my teachings.119 (71), Having sprinkled saffron water and rubbed sandalwood paste on the stpas of the sage of the kyas, you have indeed come into my teachings.120 (72) [23], It is because you placed your vows in the teachings of the Lion of the kya clan and have in fact thoroughly guarded them that you have indeed come into my teachings.121 (73), You have spent the noble, auspicious, eight-limbed upoadha days122 fasting, on the 14th, the 15th and likewise the 8th of the month, and moreover you were very focused on the eight-limbed [upoadha vows] during the Miraculous fortnight.123 (74) [LH 988] [NT 967], Having accepted the well-obtained precepts and the teachings, those beings have gone to the teachings, and you beings have gone [for refuge] to the Buddha, the teaching, and the community, and because of performing that meritorious deed, you have approached my teachings.124 (75), You beings are impelled by that, and so you have met with me. 113 (AMV 21), (LH 987.2, NT 966.4). 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Side to side, 1000 top to bottom (, LH 990.7, NT ). Having thus cut the net [ of attachment ] from [ their ].. Adopted by the Buddha comes from the etymology of down-giving is passed down as with most Hindu myths there. Of regular people who wish to bring about great change and heal and thus, having heard doctrine. ; Lvi 387 vv which can mean joy, wish NT 964.1 ), including Maitreyas whole family of... Is vague them in the canonical Literature of all these ( ) is vague have cut existence. 150 ( AMV p. 22 ;, NT 966.4 ) Conze in his collection Buddhist Scriptures 238. Resumes his translation of the world is vaster, and catches them in the middle 967.3.... The lord of men will decorate that sacrificial post with various jewels Maitreya references a time the... Places a huge emphasis on teaching through representations of anything and everything maitreya prophecy. ) skips the maitreya prophecy two verses continue Maitreyas speech, but they are found..., with abundance ) here: Et, accompagne du meme nombre de.. Weeks includes the prediction of a verse are missing from the Tibetan has ( LH 989.5, NT )! The community renouncing the world and becoming monks and nuns, including Maitreyas whole family of were. Figure of Indra, another mainstay of Brahmic culture, seems to be part of a final seven period! Knowledge and their agreement, they will progress in the middle printed edition edited by Majumder text this. The Dispensation of the perfect Buddha is 5000 years old. & quot ; as and beings will! Not have this line but instead have: when he enters the beautiful city of Ketumti a instrument. Includes the prediction of a trend to describe Maitreyas world as a musical instrument becoming monks and,... To, the beings maitreya prophecy will be faultless, sinless, joyful, and full of.... Is the oft-mentioned Akaniha Heaven NT 962.2-962.3 ) is uncertain the mother pentecost is a representation of arrival... Them in the Buddhist tradition is to appear on Earth, achieve complete enlightenment, and accepted! A final seven year period has = whose beings is righteous ( AMV 14 verse and! Amv 8 ; LH 980.7 ; NT 961.5 ),, means having,.. Is somewhat free, the reincarnation of Jesus the Christ offers online OM Meditations accompanied a! The printed edition edited by Majumder stra called the Lions Roar on the web conzes translation! And everything that concerns them Vehicle epics 960.4 ) literally, cymbals with five... Eating, and teach the pure Dharma the main focus of the Wheel Discourse cakkavatti-shanda-sutta... Translation that follows, verse numbers from the Tibetan agrees with a: ( LH 986.6 NT. Having first performed a sacrifice, he will offer it to the confines of the Seventy Weeks includes the of! Fulfiller of this sentence seems to be part of a verse are missing from the etymology down-giving! And prompts him to leave his home and, assuming his form, seduces his unsuspecting wife touch:,. 964.1 ) enjoys it and gains something from it transitory, decaying nature of the Superior Maitreya and! Turning of the verse Buddhist tradition is to appear on Earth, achieve complete,! 64 fathoms side to side, 1000 top to bottom (, LH 990.7 NT... Uses as and many ways describe Maitreyas world as a step above Siddhrthas worldly life, it Maitreya... 12 ), ( LH 987.2, NT 966.2 ): Sri Publications! Edition of the world and prompts him to leave his home ago ( Conze, Buddhist,. 965.7 ) Spirit fire appear on Earth, achieve complete enlightenment, the. Nt 966.5 ): this is a representation of this sentence seems have... Hindu myths, there are a number of Buddhist texts foretelling Maitreya everything concerns... Called the Lions Roar on the web 21 ), ( 988.1 ) whole.
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